“Raising White Kids” – Non-Racist vs. Anti-Racist

From even before his birth, Darick and I have talked about intentionally making an effort to being committed to helping Gus understand and value diversity. We are attempting to live that out through making sure we have books where the main characters are of different genders and races, of different life experiences. We are attempting to live that out through our decisions about where he goes to daycare and who he has the opportunity to interact with. We want him to grow up knowing the value of all people, and I think we are off to a decent start.

However, one thing that is starting to hit home for me is that a commitment to Gus experiencing and valuing diversity is only a first step. Teaching him to value diversity or to be non-racist is not the same thing as teaching him how to be anti-racist. Jennifer Harvey writes,

Nonracism is not the same thing as antiracism. It is important to combat stereotypes and biases. But in any context where racism and racial injustice already run rampant, nonracism isn’t enough to create equity or justice. In such a context, antiracism is required. A commitment to antiracism goes well beyond nonracism. It means actively countering and challenging racism.”

imagesI want my child to grow up seeing the value of all people, but even more, I want him to grow up to be a champion for all people. That means that we have the hard job of naming injustice where we see it, and teaching him to see it and name it as well, and all in age-appropriate ways, (no small task there!) ;-). It means that we, as his parents, have to have eyes to see the ways in which we participate in racist systems, and that we, ourselves, have to work to dismantle them. And that means giving up our own power and privilege (which is soooo much easier in theory than in reality). It isn’t enough to teach him not to be prejudiced – we have to teach him to work against the systems that institutionalize prejudice.

So what does that mean for where we are right now? I’m not entirely sure. I know that we will continue to expose him to a diversity of people. We will not teach him “not to notice” race as he begins to see and articulate differences. As Harvey writes, “The only way we show that we actually respect our shared humanity is by taking people’s specific, diverse experiences of their humanity very seriously.”

In other words, we don’t treat everyone as interchangeable objects, but rather we respect each specific individual and their lived experiences. To see race does not automatically mean using that difference to divide or set people up against one another. To see race (even though it is a human construction) is to see, rather than deny, the realities that black and brown people experience on a daily basis. To see race is not to perpetuate the inequalities, but to recognize the disparities and to name the injustices that are committed against those who are also created in God’s image. Harvey continues,

“We’ve got to do the same with our kids. If we want children who value everyone, and who deeply and authentically understand we’re all a part of a shared humanity, if we want them to actually live in ways that help to realize equity, the only route is to consciously and explicitly teach them about difference!”

All of this makes me really uncomfortable. I would much rather just expose my kid to a variety of people and teach him to be color-blind. In an ideal world where there is no injustice or racism, maybe that would be fine. But that is not the world we live in – in our current time, we are experiencing a resurgence of explicit racism. I am scared all the time about saying something wrong (and I’m even afraid that I’ve done that in this post!). But not saying anything and simply hoping for the best is not an option. If I want my child to be anti-racist and not just non-racist, then that means having bumbling and uncomfortable conversations and teaching uncomfortable things. But none of this is about my comfort. It is about God’s justice.

These are initial thoughts and challenges I am wrestling with as I read this book. I’m sure I’ll be wrestling more in future posts with ideas I’ve only mentioned or alluded to here (re: color-blindness, dealing with my own white guilt, fear of saying something wrong, etc). Please, wrestle with me.

– Cindy+

On “Raising White Kids”

While we were on vacation a couple of weeks ago, I started reading Raising White Kids: Bringing Up Children in a Racially Unjust America by Jennifer Harvey. I’d had this book in my “To Read” pile for a while, and I finally had the time to sit down and begin reading it.

Raising White Kids CoverAs a pastor, a person of faith, and a human being, confronting my own privilege, prejudice, and participation in systemic racism is something that I have been wrestling with for a long time and will continue to wrestle with until the day I die. Now that Darick and I have added a tiny human into our family, it feels as though that hard work has become even more complex and challenging, as we are trying to figure out how to raise our son to be anti-racist and a champion of God’s justice in a world filled with injustice.

I imagine that many of you, fellow white people, fellow Christians, are also wrestling with what it means to be anti-racist in a society where white supremacists have been emboldened by the powerful, where xenophobia is spreading like wild fire, and where black and brown people continue to be targets of violent words and violent deeds.

Raising White Kids is providing me, as a parent, with much to think about, and much to act upon. I want to share my own wrestling with this book in the hopes that maybe it will help those of you who also want to raise anti-racist children. So, with that said, over the coming weeks (or however long it takes me to read), I will be writing about what I am hearing and struggling to understand and practice. I won’t be giving a summary of the book or a chronological blow-by-blow, but instead I will be reflecting on themes, ideas, even snippets of text that I am chewing on.

If anyone else wants to read this book as well and talk about it with me, in person or online, I’m all in!

-Cindy+

Exchanging the Truth for Lie

Some days, I ask myself the question, what would I have done if I had lived during the time of chattel slavery? During the Holocaust? During the Civil Rights Movement? I like to think I would have been one of the brave ones, leading the charge for justice. But that is a lie. My own answer shames me as I realize the truth. I would not have done enough. I would have sat quietly for far too long, as I have now.

Why have I sat quietly? I don’t entirely know. Perhaps it is because my place of privilege allows me to ignore things that are not happening to “me and mine.” Perhaps it is because I am easily overwhelmed by the scope of what is happening. Perhaps it is because the truth is just too damn ugly and hard to face.

holy family icon
Holy Family Icon by Kelly Latimore

There have been people who have been speaking the ugly and hard truth for centuries – indigenous people, people of color, immigrants, the disenfranchised. I don’t belong to any of those groups. I’m a white, middle-class female married to a white, middle-class man. I have worked hard to get where I am in life, but I’ve had many advantages along my way. I’ve never had to worry about how to pay for my education. I’ve never had to worry about having a social safety net. I’ve never experienced oppression other than a little bit of misogyny. I’ve never dealt with persistent violence in my neighborhood. I’ve never had to flee my home because the danger of staying there is greater than the danger of crossing a border. I just do not know what it is like to experience any of those things because I had the random luck to be born in a particular social location, none of which was of my own making.

It would be much easier for me to keep listening to the progressive narratives that exist around me – that our country is making progress, that we are naturally becoming more just, that the American dream is alive and well – but that would be a lie. And I don’t want to live my life based on a lie anymore.

Every morning when I get up, I spend a few moments alone in the quiet, often reading the news before my toddler wakes up. In the early hours of this morning, I sat, reading the news, and yet another story of tragic loss came across my screen. A young father and his 23 month-old daughter drowned in the Rio Grande while desperately trying to seek asylum. But as I read, the softness and dilution of my own words hit me. This was not a “tragic loss.” A tragic loss is something that is often largely unavoidable – a freak accident, an aggressive illness that takes a life too soon. This was not a tragic loss. This was a travesty – this was a denial of justice – this was a symptom of systemic evil and sin.

St. Augustine defined sin as curvatus in se, which means that we are curved in upon ourselves, so that we do not see God and we do not see others – we only see ourselves. I continue to believe that this is the best definition of sin, and it certainly characterizes this moment in our collective life. The loudest narrative being proclaimed today as gospel truth in our country is the gospel of (white) America first. It’s the gospel of military might. It’s the gospel of wealth. It’s the gospel of walls. This gospel is a false gospel. We have exchanged the truth for a lie.

Evil is in our midst, and it’s metastasizing.

child cage iconWe know this is so when we barely blink an eye when the lives of those seeking to be free from violence are denied asylum in a country whose motto was once so proudly declared: “Give me your tired, your poor, Your huddled masses yearning to breathe free, the wretched refuse of your teeming shore…”

We know this is so when we say, “well, that [read: detention, separation, death] is what they get for trying to enter illegally.”

We know this is so when there are children, in our country, in the “care” of the government, who are living without their parents and in conditions no person ever should.

We know this is so when there are many, who without missing a beat, defend this practice of dehumanizing children.

In my silence, I have lent credence to this evil, to this false gospel that has been lived out in various ways over the centuries. I do not wish to perpetuate this false gospel any longer. As a follower of Jesus and an ordained clergywoman in Christ’s holy Church, I am called to proclaim the true gospel – the good news that is for ALL people.

The gospel of Jesus Christ transcends borders. The gospel of Jesus Christ transcends nation-states. The gospel of Jesus Christ transcends cultures. The gospel of Jesus Christ transcends age, sex, gender, ethnicity, race, ability, and whatever other boundaries we try to create for ourselves.

The gospel of Jesus Christ tears down the dividing lines and abolishes the categories of “us” and “them.” The gospel of Jesus Christ proclaims “we.”

The gospel of Jesus Christ proclaims good news to the poor, frees the prisoner, gives sight, and sets the oppressed free.

The gospel of Jesus Christ lifts up the lowly and elevates children and women.

The gospel of Jesus Christ scatters the proud and arrogant and dismantles empire, bringing down rulers from their seats of power.

The gospel of Jesus Christ proclaims, “whatever you have done for the least of these, you have done for me.”

The gospel of Jesus Christ promises that those who are lost or forgotten are the guests of honor at his table.

The gospel of Jesus Christ declares that love of neighbor is inseparable from the love of God.

The gospel of Jesus Christ compels me to action. I can no longer stay silent. I can no longer stay still. I can no longer live based on a lie. I can no longer perpetuate a false gospel.

May God forgive me for my complicity and show me how to live differently.

– Cindy+


Here is a link to get you started with more information of how you might choose to take action in this moment.